【成中英、孫海燕】一包養網站比較儒家與基督教：就當今“儒耶之爭”的訪談

Sun Haiyan:In the past three decades, China has experienced the “national passion” of reviving traditional civilization, and Confucianism is of course the mainstream. At the same time, Christianity also has an influence in China. There is no doubt that in the entire 21st century, how to deal with the relationship between Confucianism and Christianity will be a major civilization discussion issue. As a Confucian master who has long been confined to the sea, Cheng Cheng has a profound oriental philosophical cultivation, and has long been concerned and profound in Christianity. Tomorrow, I will have a visit to the teacher and listen to your insights on the issues related to Ru and Ye.

Cheng Zhongying:The question you talked about is indeed very important. I have done profound thoughts and social associations in Chinese and Eastern philosophy, including Confucianism and Christianity. There are also some things to say about this topic.

Sun Haiyan:Christianity is a classic religion, and there is no disagreement among the domestic academic community. Most scholars believe that although Confucianism has a religious dimension, it is not a religion in nature. I noticed that you also have great insights. In an article, you said: “The historical manifestation of human religion is that due to the lack of sensibility and experience, religion is more or less considered to be a certain tendency toward transcendent and fantasy God in order to achieve the goal of salvation. 彩子子子平子子子子平子子子子子平子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子� href=”https://twsweetsugar99.org/”>Purchasing network comparisonStudy has developed the purpose of reforming society and realizing oneself, and transforming worship beyond the object into a moral reality of oneself. Therefore, from the development of Chinese history, Confucianism or Confucianism may be regarded as a post-religion religion, which corresponds to JS The humanistic religion or moral religion as Mill called. ” (“From the world religion to the spirituality of Confucianism: ultimate root, internal creativity, overall real goal”) Can you discuss the relationship between Confucianism and religion?

Cheng Zhongying: Compared with Christianity, whether Confucianism is a religion may not be able to make a simple answer, and there are many complicated considerations to make. Christian tree博官网 is based on the worship of Jesus, the Son of God, and believes that God sent Jesus to the world to save the fall of mankind. Through his worship of God and Jesus, humans can eliminate the sins that have been generated. The so-called sin is the “original sin” that is called by Christian theology and innate people. According to the “Century” by the Ephesian Church, it was God who created all things and humans, but Adam and Eve, the founders of humans, violated God’s will and entered the devil’s way, and were eventually expelled from the Garden of Eden by God. This leads to the eternal fall of human beings, and everyone has original sin in their lifetime. From this perspective, human existence always has the most basic problem, namely, how to obtain God’s forgiveness and return to the paradise that has fallen. According to the “prophet” tradition of the Episodus, as a descendant of Adam, the Episodus made a covenant with God: only by worshiping God as the One True God and following His deeds, God will allow them to live in a peaceful place and save them in one step. But from the real history of the Episode, including the King, all kinds of phenomena of opposition to God’s faith, and it is difficult to obtain God’s forgiveness. According to the prophet’s prophecy, there should be a special Savior to save people, and then the salvation on the cross of Jesus appeared. But the component of Jesus must be the Son of God, because only the Son of God has the power to save the world. The Son of God is actually God. God does this,People understand how much He cares about mankind and its future, so that His unique Son came to the world and shed blood under the cross to fight the sins of mankind. This is both a kind of forgiveness and a way of righteousness for human beings. It is precisely in the casket of Jesus, the son of God, that the greatness of God’s divine nature is highlighted. This religion with a high sense of salvation has preset the human nature and the consciousness of God’s existence. Of course, God also gave humans unrestrained will to believe and disbelief, and humans must make themselves the object of relief as much as possible. This is the classic oriental religion. This classic also had a development process, that is, Christianity was developed from Olympiadism, and later Islamicism appeared, but the basic worship did not change. However, according to Islamic teachings, Jesus is only one of the prophets, and people still have to be saved through unlimited dedication and gratitude to God. This is the most basic feature of the Abrahamic Monastery tradition. Judging from these characteristics, Confucianism is certainly not a religion.

The generation of any religion has a civilizational landscape, or a history of civilization development, and on this basis, a set of beyond words about the real existence and future development of human beings has been developed. Among the religions of the Abrahamic series, Christianity is the most exquisite and perfect in this regard. It can combine history and salvation well. Through the sacrifice of the Son of God of the Real Man, it has achieved this goal, so that humans can constantly trust God as the powerful and righteous God, and the history of the Son of God to save everyone, of course, it also includes the “God” that Jesus did. A theology doctor from the Oxford Theology Institute, please review his doctoral thesis. I mentioned at that time that God who did not do anything would be considered a son of God, and people lacked beyond faith in his worship. This explains a little bit that God must be God-being, must be capable of creating life continuously, and can destroy and save life. In fact, we can understand that God is also because of certain characteristics of human beings. He is a person, a transcendent personality God with interest. This is particularly emphasized by Christianity.

The most basic foundation of Confucianism is not a religion like Christianity. Confucianism has never accepted the existence of God with sufficient personality. Of course, the “God” and “Heaven” in “People” and “Shangshu” have certain personalities and authority, the ability to pay good and punish bad things, and the deep attention to the real people. The Confucian “emperor” is the basis of destiny and is the leader selected from the public as the welfare of the people. Mencius believed that the will of heaven is approaching, and the will of heaven is approaching, and the will of heaven must be recognized and grasped through the will of the people. In this “God” and “destiny”, God is a political management authority and a kind and kind thingThe talent does not highlight the abstraction of God’s creation. At the same time, God is only concerned with the real human community life, and does not emphasize the inner world of this shore. Even in Mozi’s “Celestial Chronicles”, we cannot see any remarks about another world. The heaven in Mozi’s “Tian Zhi” still focuses on the righteousness of the people. The Confucian heaven stipulates that people are essentially good from the origin. “The Psalm” says, “The common people are approachable, so good is virtue.” It can be seen that life is good. The destiny of heaven that Confucianism calls is nature. N